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Daily "Chitas" Tanya

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G-d loves me with a self love

m008 006 Kislev 24/26

 

Questions for today:

In truth, the questions answered by today’s Tanya are all and any question life throws at us.

 

Imagine any life question, any self-doubt, and picture it written on a resume.

 

We do this to ourselves all the time. We put every fault we have on an imaginary resume, and in our minds eye the world is scrutinizing it, constantly.

 

We certainly imagine that the Creator is looking at our life/resume critically.

 

Today’s Tanya (essentially a verse from iyov, Job 31:2, on steroids) adds a plot twist: we are one with G-d. This doesn’t change the resume at all – but it changes everything.

 

When we read our own resume, we certainly see our faults – but we don’t, and can’t, fire ourselves.

 

Similarly, G-d certainly sees all of our good and bad. However, nothing that we can ever do can distance us from our Essence, the Creator.

Study today's Tanya in full: 

https://www.chabadmed.com/dailystudy/tanya.asp?tdate=12/22/2019 

 

Today's Tanya gives a brilliant insight into something a lot of us heard when we were little kids.

 

Yesterday we learned that when a person wants to be a better a better person, but at the same time we find ourselves making all these selfish choices, it's not because we're confused, we have two souls.

 

One of our souls is the life force of a healthy body, so it has temptations, it gets angry, laughs at other things, etc.

 

The other soul we learn about today.

 

When we were kids we learn how G-d created the world by speaking, and then G-d breathed into Adam a breath of life.

 

This wasn't just semantics. When we speak we also breathe, but we're distributing a tiny drop of our breath so we can speak and speak and speak and not get tired because we’re not really giving of ourselves.

 

When we exhale strongly we get tired, because we're giving of our very self.

 

The soul that G-d breathed into humans, the soul that we live with, that we feel every day - it's not distributed or a gift from G-d, it's a part of G-d's very self.                                    

Today's video
https://www.youtube.com/watch?v=xhzMwpo6ETk&list=PLFZQPK6u-zSBls9Hwx3P5vKI_BRnjBvHe&index=6                                                                                                                                                                            

Additional thoughts:
In chapter one we learned about the physical, animal, soul. Not only do we learn about the G-dly soul second, we describe it as the “second soul”.

Obviously, the G-dly soul is within everyone, at birth. However, unlike the animal soul that is revealed in full from the moment they are born, the G-dly soul is revealed in stages.

An infant cries to be fed with the same intensity a child cries for toys, a teen yearns for acceptance, an adult a promotions, etc. etc.

The G-dly Soul is revealed and felt at a completely different level, at birth, when it’s name is given, at Bar/Bas Mitzvah, etc. therefore it’s called the ‘second soul’.

 

We mentioned the difference between creation and life, in that creation was ‘spoken’, and life was ‘breathed’.

This is not only a difference in delivery.  The G-dly words involved in creation were commands, and physical existence is a fulfillment of those Divine commands.

Our life is not a ‘fulfillment’ of G-d’s breath. G-d’s breath itself is our life.

We are all connected:

By emphasizing that all souls stem from the Creator’s “chochmo”, internal intellectual self, we see another lesson.

The Tanya describes the process of the formation, and distinctive definition, of all souls (in a way eerily similar to how DNA is involved in our fomation). It begins seminally, universal to everyone, and the distinctive traits are formed not because of a difference in source, but as a result of the formation process.

With this we learn that although we all are different, but like in the human body, the toe nails are sourced and maintained by the exact DNA as the brain.

Similarly, we all are sourced, and enlivened, by the same divine Essence.


 

[this following lesson is intended anecdotally only. I did not study the science involved.

However, to a lay person, many of what is described seems to line up with today’s Tanya. While I would not encourage anyone to draw conclusions from it, on the surface, it seems fascinating]
 

Today's Tanya speaks of one of the farthest statements from science; that the ‘clothing’ of the soul (we will later learn how these are tools the soul uses to interact with the world) are dependent on "the sanctity of the parents in the act of conception".

Try to explain to a scientist that a sensitive frame of mind can impact a physical, biological transfer of DNA…

…until we find it, scientifically. In this article it describes how with ivf sometimes harvesting the material in a non participatory way, they can actually measure differences in what the father imparts to the child with, or without, intimacy.

...and a lot of it fits with what we would normally describe as the ‘clothing’ of the Soul.

https://www.smithsonianmag.com/science-nature/dads-pass-more-genetics-their-sperm-180969760/

 

Both of me

m007, 005 Kislev 25    

Questions for today:

Am I a good person? If so, why do I mess up so much?

                         

Study today’s Tanya in full:

https://www.chabadmed.com/dailystudy/tanya.asp?tdate=11/29/2021         

 

Today’s Tanya answers the most important human struggle.

 

Our biggest struggle is not other people who are trying to attack us - it's when we are confused: Am I a good person with great ideals, or am I the one always making all these mistakes - which one am I?

 

Our matriarch Rebecca waited twenty years to become pregnant and then, when her child was kicking inside, [At both places; to worship G-d, and Idols, -rashi] she says “why am I here”?

 

G-d tells her “you are going to have twins, and they are always going to fight”.

 

But why such an existential question from a baby kicking, and what kind of answer is that? how does that make her happy?

 

Rebecca’s question was existential because while idol worship may be terrible, if done whole-heartedly, as Avraham and Yisro did, it must end. A confused soul however, might never change.

 

Today's Tanya tells us that our struggle is not coming from a confused soul. We have two souls; a healthy animal soul that is always going to want to be physical, and a healthy G-dly soul that is always going to want to be Divine.

 

As soon as we realize that, it takes away the whole confusion. This was the message G-d gave to Rebecca: it's not a confused child, it's two healthy children.

 

This too is the message the Tanya gives today, and we'll explain in the coming weeks and months.         

 

Today’s video:
https://www.youtube.com/watch?v=CbYKgETEN5I&list=PLFZQPK6u-zSBls9Hwx3P5vKI_BRnjBvHe&index=4

 

Additional thoughts:

Today’s Tanya takes the vast majority of our self-perspective, and flips it one hundred and eighty degrees.

 

A common self-defense mechanism is to separate our self from our actions. I am not ‘hurtful’, I hurt someone.

 

A common self-vilifying perspective is that every bad choice we make proves all of our positive self-evaluation wrong: if I indeed were caring, how could I hurt someone like I just did? If I am ambitious, how could I waste so much time?

 

Today’s Tanya attacks both of those ideas.

 

On the one hand, it describes our tendencies as a “nefesh”, a soul. I hurt people because my soul is animalistic and narcissistic, it’s what I am.

 

On the other hand, it in no way contradicts my positive self-evaluation. Am indeed the kind person I feel proud to be.

 

I feel both good and selfish feelings because I have two, distinct, souls.

 

I am ambitious, and I am lethargic. I am caring, and I am selfish. Both are true, each an expression of one of my “souls”.

 

Aside from the clarity this concept gives, it also is a springboard to deep meaning and purpose, which we’ll see in eg. in chapter 27.

The key to life is believing ?-?-- -?--?? about yourself...

m 006, 004 Kislev 24  

 

Questions for today:

Always believe in yourself — Be honest with yourself — You can do anything you set your mind to — The key to life is setting realistic expectations — The most important part of a relationship is looking in the mirror and understanding your faults — See yourself through the eyes of those who believe in you.

 

Wait, those can’t all be true?

 

Before we excuse all of those as being semantics, let’s respect the fact that any time a person is asked to share their life’s experience to a graduating class, they find one or more of those instructions to be the key that these enthusiastic students should use to succeed in life.

 

In fact, those axioms in some form or another seem to be the core of what psychologists grapple with constantly. Scrolling through the thousands of pages of Talmud, Zohar and all forms of rabbinic guidance through history, we find much of the same.

 

So what is the correct approach?

 

This is exactly what the Tanya will explain. However, as promised on day one, it will be a long journey.

 

 

 

 

Study today’s Tanya in full: https://www.chabadmed.com/dailystudy/tanya.asp?tdate=11/28/2021      

 

Today’s Tanya builds a skeleton into which all of the instructions of the Tanya are later going to build.

 

The Tanya throws out a bunch of different Talmud and Mishnaic sources as well as from the Zohar.

 

One Talmud source which says that we should always see ourself like a wicked person. Then a Mishna that says, you are never supposed to see yourself as a wicked person. Then a Talmud that divides people into four/five different categories and that division is based on the Zohar which takes those categories and says they are not talking about quality of life, but rather distinctive characteristics…

 

Sounds interesting? it's fascinating!

 

You put all of the different elements together realizing that they are part of one Torah with one set of instructions, and when you walk away from is today’s Tanya lesson:

 

When we say a person is ‘righteous’, when we perceive a person as ‘wicked’, it has all different meanings. Sometimes it's based on a judgment of just what their characteristic is right now. Most importantly, it's possible to divide a person into what “they do” and “what they can be”.

 

So let's go through the Tanya slowly, and see how to build all of that.       

 

Today’s video:

https://www.youtube.com/watch?v=2IgqtvU70u0&list=PLFZQPK6u-zSBls9Hwx3P5vKI_BRnjBvHe&index=5      

 

Don't Step On My Identity

A lot of good people cause harm because in their head, they are trying to accomplish something good. 

In today's Tanya it says that if you think that you are going to print additional Tanyas before the original publisher made back their huge investment of time and money, not only are you not accomplishing something good - you are causing a tremendous physical and spiritual harm

There is another concept that doesn't get a lot of light, but I believe is a little bit connected to today's lesson. 

Einstein famously teaches that for any physical thing to exist it has to have its own moment in time, and it's only physical space. 

In the sefer yetzirah written by Abraham, it adds a third dimension: not only do we have "Olam" and "Shana", space and time, but there is also "Nefesh", Soul. 

Not Soul, life, rather, 'identity'. For example 10 + 10 equals 20, and  1 + 1 equal two in the same time and in the same space. 

So when we see billions of people around the world each with their own perspective, it's not a weakness in creation. 

On the contrary, it's an expression of the creators incredible capability and intentional design

And so the same way if I step into your space I cause harm, the same would happen if I take someone else's joke, or if I ignore someone else's opinion - I am destroying them a little bit

Study today's Tanya in full:
https://www.chabadmed.com/dailystudy/tanya.asp?tdate=11/27/2021 

 Watch today's video:
https://www.youtube.com/watch?v=9Czoe3M46ro 

I know you

Yesterday we left with a powerful question. 

Obviously the Torah was given by G-d for every single person, but if you look in the Mishnah you see one rabbi will say something is kosher and another rabbi says it's not kosher - opposite rulings! Why? because our path, our soul, our character, is different, and the way we connect to G-d is different.

 

If that’s so, how do you write a book where somebody is going to look into it and say “I have to change, I have to become a better person” and then somebody else very different from them is going to have the same exact reaction from the same words?

 

And how can the author be sure that the reader will see the words and understand the same message that was intended?

 

The answer today cuts to the core of what the Tanya is.

 

The author, the first Rebbe of Chabad, Rabbi Shneur Zalman of Liadi writes: “beyodai umakirai koamina”, “this is to my close confidants”.

 

This is not a book throwing out inspirational messages. This is a book that is individually designed for the person reading it.

 

Now, if you want a hold off skeptically on that topic, that’s ok. Read it like any other book. These words will come to life personally when you find the same thing that Chassidim found over the past 200 years: I don't know about anybody else, but this book talks directly to me.

 

Study today’s Tanya in full:

  https://www.chabadmed.com/dailystudy/tanya.asp?tdate=11/26/2021  

 

Today’s video:

   https://www.youtube.com/watch?v=r7Mo2vHotM4&list=PLFZQPK6u-zSBls9Hwx3P5vKI_BRnjBvHe&index=3      

Answer the person, not the question

In what must be the ultimate disparagement of a product, today’s Tanya lays out multiple arguments for why a book like this, to assist personal growth, doesn’t - in fact, can’t - work.

Firstly (as the world of text message communication has learned), the reader may interpret the message differently than the writer's intent.

Second, we are diverse. Not as a quirk of an imperfect creation, on the contrary – our diversity is a reflection of the infinite capability of the Creator.

This means that not only my ‘opinions’ might not repair your predicament, but even a specific divine verse of G-d’s Torah - which exists within each of us - which inspires you, might not inspire me.

- So how can a book like the Tanya be published to help and inspire the masses?

Yet specifically through each question, we can see more clearly exactly what the Tanya targets and accomplishes.

Precisely through those arguments, we can see that the Tanya is not here to reveal brilliance. It’s here to answer me. My issues, my challenges, my inner blockades to faith.

If I don’t understand those questions, if they don’t ‘bother’ me, I might not be approaching the Tanya correctly.


~~~

A student shared inspirational thought she'd come across in the science of medicine.

She learned that there is no pump that puts oxygen into the body; the lung creates a vacuum and that gets filled with the life-giving oxygen.

A lot of times when we discuss careers we'll talk about how, besides what everyone says about finding your interests, and finding what your talents are, you should look around for the vacuum in the world around you; the suffering that people have, some illness that you feel needs to be dealt with, and if you spend your life trying to fill that void you'll never work a day in your life.

In today's tanya the Alter Rebbe creates a vacuum and asks a question that will be filled with the inspiration of Tanya in the coming days.

The question is, that even though every single part of the Torah is for everyone, but every soul is different so there can be a Mishnah that really inspires one person, but doesn't click so much with another person. So how can you write a book that you put on the shelf and everybody can take it off and find inspiration?

That's the vacuum, that's the question - the answer and the inspiration will come tomorrow.



Study today's tanya in full:

https://www.chabadmed.com/dailystudy/tanya.asp?tdate=11/25/2021

Watch today's video:

https://www.youtube.com/watch?v=eAjmxQq-16Q&list=PLFZQPK6u-zSBls9Hwx3P5vKI_BRnjBvHe&index=2

Additional thoughts:
Today we study the challenges that prevent a person writing self-help book for multiple people.

One challenge is that even the unified Torah shines differently in each person.

The Alter Rebbe makes a point that really drives home how deep this challenge runs. This variability is not limited to areas of inspiration, but it is reflected even in practical action.

In the mishnah, we find discussions between Hillel and Shammai. Both of them would consider each other's lessons to be divine Torah.

And yet, the distinction between the way the Torah is revealed between one person and the next, is so extensive that one person might say food is kosher and the other say it is not.



The Baal Shem Tov's Mirror

As we start our journey into the Tanya we come across a powerful, foundational, concept of Chassidus: "The Baal Shem Tov's Mirror", if you will.

Whenever we see anything in anyone else, good or bad - it's a reflection of ourselves.

Whatever we see in others, is a message from HaShem of something that we are not seeing properly inside of ourselves.

 

There's an old saying that when you point at somebody, there are three fingers pointing back at yourself. 

In the teachings of the Baal Shem Tov he takes a lesson that a priest is allowed to see any blemish except for, ‘chutz’, meinigei atzmo, his own blemish.

The Baal Shem Tov re-punctuates it, that we see any blemish ‘chutz’, outside of ourselves, because of our own blemish.

Today we study the approbation of the three sons of the author. Even though when they include the name of their father in their signature as is the jewish custom they're talking about the same person, Rebbe DovBer who became a rebbe, described his father as “Kadosh Yisroel”, sanctified of Israel.

The brother Chaim Avrohom who became a prominent rabbi describes his father in the signature as “marana varabana”, master and teacher.

The brother Moshe spent his life in hiding from the church because of the humiliation he caused them. He simply called his father “Gaon, genius, and Chassid”.

We always have to remember that whatever we see in the world around us, good or bad, it's a reflection of our own character

Study today’s tanya in full: https://www.chabadmed.com/dailystudy/tanya.asp?tdate=11/24/2021

Video of today’s thought: https://youtu.be/mD9veAPVuUo

A thorough checkup leads to a full healing

 

Question for today: I can do or say things on command, but how do I love what I’m told to - or want to - love?

In Deuteronomy (30:14) there is a powerful and compelling verse. Speaking to an overwhelmed nation just waking up to the birth of their relationship with the creator and everything that it entails, Moses assures the people: “it is very close to you in your mouth, and in your heart, to do”.

This assurance, that not only we can live up to our responsibility to act and speak as we decide, but that we can actually determine our life’s compass – our inner love – has been life’s greatest enigma: Yes, Moses assures us, so clearly it’s accurate, but the path to this seems completely obscured.

Enter the Tanya:

 

What's a long and short path?

 

Today on the holiday the 19th of Kislev we study the opening page as well as various approbations to the Tanya.

 

On the opening page the author the first Rebbe of Chabad says that he's going to explain the verse where G-d says “it's very close to us” not just “to do”, not just “to say” - but “to feel in our hearts” - the commandments.

 

The Tanya is going to explain it in a long and short way.

 

The simple explanation of ‘long’ and ‘short’ is, that there's going to be a long explanation and a short explanation.

 

However, it reminds of a story in the Talmud. Rabbi Shimon Ben Chananya is told by a child of a path that city that's “short and long” and another that’s “Long and short”. He takes the short and long way and when he's almost by the city it's blocked by orchards.

 

This is what the alter Rebbe is saying. There are shortcuts to love G-d: You'll go to Jerusalem or stand by a righteous person and you will feel love of G-d… but you'll be blocked, because your questions will still be there.

 

Take the path of the Tanya.

 

Take the long explanation, detail by detail of every part of the soul and every part of G-d, and when we get that love all those questions will be gone.

 

 

 

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